John 1.1 Caveat Lector (Reader Beware) [13 pages]
by Anthony Buzzard rated at 1.6 (6 votes so far)
In all probability John has been "turned on his head." What he intended was to stave off all attempts to introduce a duality into the Godhead. For John the word was the one God Himself, not a second person. The later, post-biblical shift from "word" as divine promise from the beginning, the Gospel lodged in the mind and purpose of the one God, to an actual second divine "person," the Son, alive before his birth, introduced a principle of confusion and chaos from which the church has never freed itself. This shift was the corrupting seed of later Trinitarianism. God became two and later, with the addition of the holy spirit, three. It remains for believers today to return to belief in Jesus as the human Messiah and in the One God of Israel, his Father, as the "one who alone is truly God" (John 17:3). God is one person not three.
books
These books, written by people from diverse backgrounds, express the simple truth that God is one. Some of them are more scholary while others are more autobiographical. In addition, a few of them are available to read online. If you would like more in depth treatment of christian monotheism, these books are the next step to take. Note: if you know of other books, not listed here, please leave us feedback.
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The Arian Controversy (Truth Matters)
by Alex Hall [28:06]
rated at 3.2 (out of 12 votes)
Alex Hall of London tells the story of how the church vacillated between Arius and Athanasius during the fourth century. By focusing on the dueling councils during that period (a.d. 318-381) Alex paints a picture, which, although disturbing to those of us who would like to think that such matters as the deity of Christ were always clear, accurately describes how politics heavily influenced the development of theology during that time. A good deal of Alex's work was influenced by When Jesus Became God by Richard Rubenstein. If this conversation has piqued your interest in this subject I highly recommend reading Rubenstein's book as it fills out the details in a readable manner. Alex's conclusion is that we should not trust either side since both used ungodly means to achieve their goal of winning the debate, rather, we should practice the Berean exercise of searching the Scriptures to see whether these things are so (Acts 17.11).