found 20 items matching John 1.14
Incarnation of the Word [83:04]
by Sean Finnegan rated at 2.0 (7 votes so far)
What does John 1.14 mean? Who or What is the Word and what does it mean for the Word to become flesh?
John 1.1 Caveat Lector (Reader Beware) [13 pages]
by Anthony Buzzard rated at 1.6 (6 votes so far)
In all probability John has been "turned on his head." What he intended was to stave off all attempts to introduce a duality into the Godhead. For John the word was the one God Himself, not a second person. The later, post-biblical shift from "word" as divine promise from the beginning, the Gospel lodged in the mind and purpose of the one God, to an actual second divine "person," the Son, alive before his birth, introduced a principle of confusion and chaos from which the church has never freed itself. This shift was the corrupting seed of later Trinitarianism. God became two and later, with the addition of the holy spirit, three. It remains for believers today to return to belief in Jesus as the human Messiah and in the One God of Israel, his Father, as the "one who alone is truly God" (John 17:3). God is one person not three.
A Christological Confession [7 pages]
by Anthony Buzzard rated at 1.6 (6 votes so far)
At a time when theological literature emphasizes a plurality of Christologies within the New Testament canon, we should not forget that, despite differences of emphasis, there is a common confession throughout all the New Testament documents which embeds itself in the statement that Jesus is the Messiah.
John 1:1 and the Trinity [48:11]
by Anthony Buzzard rated at 4.1 (26 votes so far)
The first verse of the Gospel of John is almost always used as a starting point to prove the Trinity. However, is there another way to understand John 1.1? Was John, a first century Jew, articulating the completely non-Jewish idea that God became a human being or have we read that into John 1.1? Join Anthony Buzzard as he explains the meaning of John 1.1-14 in its original Hebrew, thought context.
Does Everyone Believe in the Trinity [11 pages]
by Anthony Buzzard rated at 1.4 (6 votes so far)
It is customary for students of the Bible to refer to Jesus as God and to insist that belief in a Trinity of three co-equal, co-eternal Persons in the One God is the hallmark of true faith. Many recognized Bible scholars do not think, however, that Jesus is called God, in a Trinitarian sense, in the Scriptures. Distinguished experts on the Bible, past and present, maintain that the doctrine of a Tri-personal God is nowhere taught in Scripture.
A Very Short Explanation of John 1.1, 14 [<1 page]
by Sean Finnegan rated at 1.9 (8 votes so far)
What is the "word" in John 1:1? Is it the creative utterance of God found in Genesis 1:1 or the pre-existing Son of God?
The Trinity Defined and Refuted [73:25]
by Sean Finnegan rated at 3.5 (16 votes so far)
Sean Finnegan describes and refutes the belief of three persons in one godhead including a systematic brief treatment of their co-equal, co-eternal, co-essential nature, and the hypostatic union. Does the Trinity make sense? Is the dogma biblical? Join this tour de force through early Church history and the relevant theological constructs of Christianity's most controversial doctrine.
Commentary on John 1.1-3 [6 pages]
by Chuck LaMattina rated at 3.5 (18 votes so far)
The word, the logos, God's plan, His purpose, became flesh and dwelt among us. With the coming into existence of Jesus Christ at his conception and birth, the full plan and heart of God was expressed as a human being. Jesus Christ was full of divine grace and truth. What became flesh in John 1.14 was not a preexistent or eternally begotten Son of God. What became flesh was God's full plan of salvation revealed in the Man Jesus Christ.
Jesus is My Lord and My God (John 20.28) [65:06]
by Sean Finnegan rated at 3.4 (15 votes so far)
As biblical unitarians we believe that "Jesus is God," however we do not affirm that Jesus is deity. How is this possible? In the Bible, humans are sometimes called "God." This is because they represent God to the people (either well or poorly). When Jesus is called "God" twice in the New Testament it is because he is authorized as God's agent, not because he is himself divine. Listen or read this item to expose yourself to a thorough and well documented approach to two of the most difficult verses in the New Testament (John 20.28 and Hebrews 1.8).
Debate: Is God One or Three in One? [143:07]
by Sean Finnegan vs. Russ Dizdar rated at 3.3 (18 votes so far)
Sean Finnegan and Russ Dizdar participate in a debate over the question of who God is. Mr. Finnegan took the affirmative position that the Father is the only true God (cf. Jn 17.3) and Mr. Dizdar, took the traditional position that God is three persons in one essence--the Trinity. The tone was very civil and both sides were able to present their positions.
Unfortunately, the moderator, GeorgeAnn Hughes (founder of The Byte Show) was not able to participate very much because she was having some trouble with her voice. As a result, the participants had to keep track of their own time and took turns presenting their cases. The format of the debate was as follows:
Opening Statements
20 minutes -- Sean Finnegan
20 minutes -- Russ Dizdar
Rebuttals
15 minutes -- Sean Finnegan
15 minutes -- Russ Dizdar
Direct Question and Answers
approximately an hour
If you would like to get in on the discussion visit this blog entry.
What is the Word in John 1.1? [46:27]
by Vince Finnegan rated at 2.0 (8 votes so far)
The first verse of the Gospel of John is almost always used as a starting point to prove the Trinity. However, is there another way to read John 1.1: a way that makes sense of the overall context of Jewish Monotheism? Is "the word" the pre-incarnate Son of God or is there a more Hebrew way to approach the prologue of John?
John 1.1 (An Unitarian Perspective) [26:10]
by Dustin Smith rated at 2.9 (14 votes so far)
Dustin Smith cogently exegetes John 1.1 from a biblical unitarian perspective (i.e. non-literal pre-existence). Taken from the 2005 Theological Conference in Atlanta, Georgia.
Who is Jesus? (Booklet) [25 pages]
by Anthony Buzzard rated at 3.9 (20 votes so far)
It is a striking fact that Jesus never referred to himself as "God." Equally remarkable is the New Testament's use of the word "God"--in Greek ho theos--to refer to the Father alone, some 1325 times. In sharp contrast, Jesus is called "god" in a handful of texts only--perhaps no more than two. Why this impressive difference in New Testament usage, when so many seem to think that Jesus is no less "God" than his Father?
Incarnation [67:33]
by Steve Katsaras rated at 1.0 (5 votes so far)
Steve Katsaras speaks on the incarnation.
Jesus and God Share Many Titles [2 pages]
by Jay Dicken rated at 1.0 (5 votes so far)
Jesus shares titles with God. Among these are “King of kings, and Lord of lords,” and “Alpha and the Omega, the First and the Last.” The Bible calls Jesus our Savior and says that besides God there is no Savior. (Acts 5:31; Isaiah 43:11) Also, there are passages of Scripture which are applied to God in the Hebrew Scriptures, yet applied to Jesus in the New Testament.
Commentary on John 1.14 [2 Pages]
by John Schoenheit, Mark Graeser, John Lynn rated at 1.0 (5 votes so far)
The “Word” is the wisdom, plan or purpose of God (see John 1:1) and the Word “became flesh” as Jesus Christ. Thus, Jesus Christ was “the Word in the flesh,” which is shortened to “the Word” for ease of speaking.
A Short Explanation to John 1.1, 14 [1 page]
by Sean Finnegan rated at 1.0 (5 votes so far)
What is the word in John 1.1? This question is best answered by looking at the 42 books of the Bible which preceded the Gospel of John rather than reading later extra-biblical logos Christology into the Bible.
ISAIAH 9:6 - "Wonderful Counselor" [39:29]
by Chuck Jones rated at 1.0 (5 votes so far)
In this four-part series, Pastor Chuck examines the meanings of the titles in this prophecy from Isaiah 9:6 and the biblical application for us. Today's study is on the "Wonderful Counselor." Scriptures: Isaiah 9:1-6; Psalms 119:129,100; Luke 8:25; Isaiah 11:1,2; Matthew 7:29; Proverbs 13:10; John 1:1,2,3,14,18; 5:19; 6:63,68; Colossians 3:16; Romans 15:14
Jesus had a Beginning [4 pages]
by Sean Finnegan rated at 1.0 (5 votes so far)
Did Jesus have a beginning? Has he always existed? Read this article to get an understanding of the 'begotten' texts. It may surprise you to discover that the Bible teaches.
books
These books, written by people from diverse backgrounds, express the simple truth that God is one. Some of them are more scholary while others are more autobiographical. In addition, a few of them are available to read online. If you would like more in depth treatment of christian monotheism, these books are the next step to take. Note: if you know of other books, not listed here, please leave us feedback.