found 10 items matching John 20.28
The Trinity Defined and Refuted [73:25]
by Sean Finnegan rated at 3.5 (16 votes so far)
Sean Finnegan describes and refutes the belief of three persons in one godhead including a systematic brief treatment of their co-equal, co-eternal, co-essential nature, and the hypostatic union. Does the Trinity make sense? Is the dogma biblical? Join this tour de force through early Church history and the relevant theological constructs of Christianity's most controversial doctrine.
Elohim: What Does the Word God Mean? [3 pages]
by Sean Finnegan rated at 1.6 (7 votes so far)
It may be shocking to learn that the word 'God' was much more flexible at the time of the writing of the Bible than it is today. In fact, Moses, Satan, and the Judges of Israel were all given the divine title, yet no one felt the need to construct philosophically nuanced redefinitions of who God is.
Jesus is My Lord and My God (John 20.28) [65:06]
by Sean Finnegan rated at 3.4 (15 votes so far)
As biblical unitarians we believe that "Jesus is God," however we do not affirm that Jesus is deity. How is this possible? In the Bible, humans are sometimes called "God." This is because they represent God to the people (either well or poorly). When Jesus is called "God" twice in the New Testament it is because he is authorized as God's agent, not because he is himself divine. Listen or read this item to expose yourself to a thorough and well documented approach to two of the most difficult verses in the New Testament (John 20.28 and Hebrews 1.8).
Debate: Is God One or Three in One? [143:07]
by Sean Finnegan vs. Russ Dizdar rated at 3.3 (18 votes so far)
Sean Finnegan and Russ Dizdar participate in a debate over the question of who God is. Mr. Finnegan took the affirmative position that the Father is the only true God (cf. Jn 17.3) and Mr. Dizdar, took the traditional position that God is three persons in one essence--the Trinity. The tone was very civil and both sides were able to present their positions.
Unfortunately, the moderator, GeorgeAnn Hughes (founder of The Byte Show) was not able to participate very much because she was having some trouble with her voice. As a result, the participants had to keep track of their own time and took turns presenting their cases. The format of the debate was as follows:
20 minutes -- Sean Finnegan
20 minutes -- Russ Dizdar
15 minutes -- Sean Finnegan
15 minutes -- Russ Dizdar
Direct Question and Answers
approximately an hour
If you would like to get in on the discussion visit this blog entry.
Jesus Is Called My Lord and My God [< 1 page]
by Jay Dicken rated at 1.0 (5 votes so far)
If God can call human judges who were supposed to act as His representatives “gods” without meaning it literally, why couldn’t Thomas call the one who has been appointed as God’s representative to judge all the earth “God” without meaning it literally?
A Very Short Explanation of John 20.28 [<1 page]
by Sean Finnegan rated at 1.0 (5 votes so far)
Thomas calls Jesus "God" because he is God's supreme agent who represents God to us.
Commentary on John 20.28 [2 pages]
by John Schoenheit, Mark Graeser, John Lynn rated at 1.0 (5 votes so far)
“My Lord and my God.” There is no mention of the Trinity in the context, and there is no reason to believe that the disciples would have even been aware of such a doctrine. Thomas spoke what he would have known: that the man Jesus who he thought was dead was alive and had divine authority.
The Restitution of Jesus Christ (Truth Matters) [35:49]
by Kermit Zarley rated at 1.0 (5 votes so far)
"Servetus the Evangelical" is the pseudonym for an evangelical scholar who recently published a book called The Restitution of Jesus Christ in which he describes who God and Jesus are from a biblical unitarian perspective including exegesis of several texts typically used to teach that Jesus is God (i.e. John 1.1; 20.28; etc.). Though he has been a Bible-believing evangelical all his adult life he began to question the doctrine of the Trinity when he couldn't make sense of certain Scriptures within a trinitarian mindset. In particular Matthew 24.36 (also Mark 13.32) convinced him that Jesus was not omniscient since he confessed that he did not know when he would return. Texts like this began "Servetus" on a quest for truth which ended in his confession of the historic creed of the people of God that Yahweh alone is God (Deut. 6.4; Mark 12.29) and that Jesus is the human Messiah divinely begotten by God via the Holy Spirit.
"Servetus" has a website at which many articles are free for download including this tract which describes in a couple of pages what his research on God and Jesus has revealed. Furthermore, there is a contest on www.servetustheevangelical.com to guess his identity. Since 2008 he has revealed a clue each month. He will continue to do this until 2011 (the 500th birthday of Michael Servetus) when he will reveal his identity and publish a new book about his personal journey. Listen in to this conversation to hear the mysterious "Servetus the Evangelical" describe why he changed his views on these critical matters. (Thanks to JP Smajda--audio engineer extraordinaire--for your help in disguising Servetus' voice).
John 20.28 [67:07]
by Steve Katsaras rated at 1.0 (5 votes so far)
Steve Katsaras explains John 20.28
These books, written by people from diverse backgrounds, express the simple truth that God is one. Some of them are more scholary while others are more autobiographical. In addition, a few of them are available to read online. If you would like more in depth treatment of christian monotheism, these books are the next step to take. Note: if you know of other books, not listed here, please leave us feedback.