found 9 items matching John 20.31
Testing for Truth -- A Critical Question about Your Creed [8 pages]
by Anthony Buzzard rated at 1.6 (6 votes so far)
John’s Truth-test (I John 4:2, II John 7) is critically relevant to our times. Belief in Jesus as the Christ, a real human descendant of David is still the Biblical criterion for proof that one is drawing inspiration from the spirit of Truth. It remains as true as ever that the fundamental doctrinal test of the professing Christian has to do with his view of the person of Christ. The denial of the humanity of Jesus is the fatal flaw detected by the Johannine test. God’s Son is the Son of Mary and of David. Of sonship prior to His conception in history the Bible has nothing to say. Such a notion is destructive of Jesus’ genuine humanity and genuine descent from David. Jesus, the Jewish-Christian Messiah, needs urgently to be reinstated at the heart of Christian devotion. Belief in Him and in His Father, the only true God, leads to salvation (John 17:3).
John 1.1 Caveat Lector (Reader Beware) [13 pages]
by Anthony Buzzard rated at 1.6 (6 votes so far)
In all probability John has been "turned on his head." What he intended was to stave off all attempts to introduce a duality into the Godhead. For John the word was the one God Himself, not a second person. The later, post-biblical shift from "word" as divine promise from the beginning, the Gospel lodged in the mind and purpose of the one God, to an actual second divine "person," the Son, alive before his birth, introduced a principle of confusion and chaos from which the church has never freed itself. This shift was the corrupting seed of later Trinitarianism. God became two and later, with the addition of the holy spirit, three. It remains for believers today to return to belief in Jesus as the human Messiah and in the One God of Israel, his Father, as the "one who alone is truly God" (John 17:3). God is one person not three.
A Christological Confession [7 pages]
by Anthony Buzzard rated at 1.6 (6 votes so far)
At a time when theological literature emphasizes a plurality of Christologies within the New Testament canon, we should not forget that, despite differences of emphasis, there is a common confession throughout all the New Testament documents which embeds itself in the statement that Jesus is the Messiah.
Commentary on John 1.1-3 [6 pages]
by Chuck LaMattina rated at 3.5 (18 votes so far)
The word, the logos, God's plan, His purpose, became flesh and dwelt among us. With the coming into existence of Jesus Christ at his conception and birth, the full plan and heart of God was expressed as a human being. Jesus Christ was full of divine grace and truth. What became flesh in John 1.14 was not a preexistent or eternally begotten Son of God. What became flesh was God's full plan of salvation revealed in the Man Jesus Christ.
Jesus: Son of Man, Son of God [41:15]
by Victor Gluckin rated at 1.3 (6 votes so far)
The traditional doctrine of the hypostatic union (dual natures) maintains that the title 'Son of Man' refers to the human nature of Jesus while the title 'Son of God' refers to the divine nature of Jesus. Yet, is this biblical? What does the Bible teach about these two titles? Is 'Son of God' equivalent to 'God the Son?' Victor Gluckin mounts a convincing case that 'Son of God' should be understood messianically and 'Son of Man' should be interpreted in light of Daniel 7.13-14.
The Son Was Given Authority [2 pages]
by Shane Derry rated at 2.3 (8 votes so far)
Why was Jesus called Immanuel? Does that mean he is God with us or was he being called this name to remind the message that God was still with his people? Looking at other Hebrew names Shane mounts a convincing case for the second option.
Who is Jesus? (Booklet) [25 pages]
by Anthony Buzzard rated at 3.9 (20 votes so far)
It is a striking fact that Jesus never referred to himself as "God." Equally remarkable is the New Testament's use of the word "God"--in Greek ho theos--to refer to the Father alone, some 1325 times. In sharp contrast, Jesus is called "god" in a handful of texts only--perhaps no more than two. Why this impressive difference in New Testament usage, when so many seem to think that Jesus is no less "God" than his Father?
Is Jesus the Father? [5 pages]
by Mike Hicks rated at 1.0 (5 votes so far)
Mike Hicks carefully analyzes the central claim of oneness theology that Jesus is the Father. He cites the work of Gordon Magee and David Bernard and then goes on to show that the oneness assertion, "Jesus is the Father," steps far outside of Biblical language and logic. In attempting to disprove the doctrine of the Trinity, which is also false, Jesus-only advocates prove too much.
Jesus Is Called My Lord and My God [< 1 page]
by Jay Dicken rated at 1.0 (5 votes so far)
If God can call human judges who were supposed to act as His representatives “gods” without meaning it literally, why couldn’t Thomas call the one who has been appointed as God’s representative to judge all the earth “God” without meaning it literally?
books
These books, written by people from diverse backgrounds, express the simple truth that God is one. Some of them are more scholary while others are more autobiographical. In addition, a few of them are available to read online. If you would like more in depth treatment of christian monotheism, these books are the next step to take. Note: if you know of other books, not listed here, please leave us feedback.