found 5 items matching Acts 5.3
The Holy Spirit is Not a Person Distinct From The Father [10 pages]
by Ray Faircloth rated at 1.6 (6 votes so far)
Evidently the holy spirit is not a 3rd person within the formula of a trinity; but rather is God’s own spirit—His mind powerfully expressed into action as outreach to his creation. Since his exaltation to the right hand of God Jesus also expresses his spirit—his mind into action as outreach to his disciples. Because holy spirit means God’s thoughts (and therefore also Jesus’ thoughts)—His mind projected to the receptive human mind, we can say that we have God’s spirit when we are considering the holy Scriptures i.e. when reading/studying them, discussing them or in living our lives in a way that is in harmony with them, including prayer. In this way we are empowered to do God’s will in its many aspects. Also the spirit of God has such power that it brought the universe into being, and will be the power (in Christ’s hands) that brings “the new heavens and earth” into being in the future.
Commentary on 1 Corinthians 12.4,6 [1 page]
by John Schoenheit, Mark Graeser, and John Lynn rated at 1.0 (5 votes so far)
The verses speak of three: God, Christ and the spirit, but do not speak of a Trinitarian formula. We put "spirit" with a lower case "s" because it refers to God's gift of holy spirit that is born in each believer.
Commentary on 2 Corinthians 13.14 [2 pages]
by John Schoenheit, Mark Graeser, and John Lynn rated at 1.0 (5 votes so far)
This closing verse of the epistle of 2 Corinthians is a doxology, and is typical of how Paul closes his epistles. Galatians, Philippians and both Thessalonian epistles close with “the grace of our Lord Jesus Christ.” The close of Ephesians includes “love with faith from God.” There is no reason to conclude that a closing doxology would not incorporate three wonderful attributes: the love of God, the grace of Christ and the fellowship of the spirit.
Commentary on Acts 5.3-4 [2 pages]
by John Schoenheit, Mark Graeser, and John Lynn rated at 1.0 (5 votes so far)
We must understand that both “God” and “pneuma hagion” (“holy spirit”) can refer to something other than a separate “person” in the Trinity. Since there is no verse that actually states the doctrine of the Trinity, its existence is built from assumption and by piecing verses together. Verses such as Acts 5:3 and 4 are used as “proof,” for the doctrine, but that is actually circular reasoning.
Acts 5.3 and the Holy Spirit [< 1 page]
by Jay Dicken rated at 1.0 (5 votes so far)
Jesus called the holy spirit the “finger of God;” so the holy spirit is God’s instrument of activity, and the Bible associates God’s spirit with His power. Therefore, the holy spirit should not be regarded as a person, whether as part of a trinity or as a totally separate person; but it is reflective of Personality, and that Personality is God (the Father).
books
These books, written by people from diverse backgrounds, express the simple truth that God is one. Some of them are more scholary while others are more autobiographical. In addition, a few of them are available to read online. If you would like more in depth treatment of christian monotheism, these books are the next step to take. Note: if you know of other books, not listed here, please leave us feedback.