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Calling Christians Worldwide to Return to the Creed of Jesus

Is Jesus God in John 1.18?  [2 pages]
by Kermit Zarley rated at 2.3 (8 votes so far)

The arguments are about evenly divided for either variant. But the following point is decisive: if John 1.1c, 5.18, 10.30-38, and 20.28 are interpreted as not calling Jesus theos ("God"), then John 1.18 cannot be linked to any corresponding text in this gospel. And linkage is the prologue's purpose. Since ho monogenes huios clearly links to John 3.16 and v. 18, the authentic Greek text of John 1.18 most likely is not monogenes theos but ho monogenes huios, so that it does not call Jesus "God."



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books

These books, written by people from diverse backgrounds, express the simple truth that God is one. Some of them are more scholary while others are more autobiographical. In addition, a few of them are available to read online. If you would like more in depth treatment of christian monotheism, these books are the next step to take. Note: if you know of other books, not listed here, please leave us feedback.


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Testing for Truth -- A Critical Question about Your Creed
by Anthony Buzzard [8 pages]
rated at 1.6 (out of 6 votes)

John’s Truth-test (I John 4:2, II John 7) is critically relevant to our times. Belief in Jesus as the Christ, a real human descendant of David is still the Biblical criterion for proof that one is drawing inspiration from the spirit of Truth. It remains as true as ever that the fundamental doctrinal test of the professing Christian has to do with his view of the person of Christ. The denial of the humanity of Jesus is the fatal flaw detected by the Johannine test. God’s Son is the Son of Mary and of David. Of sonship prior to His conception in history the Bible has nothing to say. Such a notion is destructive of Jesus’ genuine humanity and genuine descent from David. Jesus, the Jewish-Christian Messiah, needs urgently to be reinstated at the heart of Christian devotion. Belief in Him and in His Father, the only true God, leads to salvation (John 17:3).

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